Selon la rumeur, Buzz sur thinking fast and slow arabic
Selon la rumeur, Buzz sur thinking fast and slow arabic
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The Focusing Errements (402) “Nothing in life is as grave as you think it is when you are thinking about it.” We overvalue what’s in our mind at the aussitôt, which is subject to priming.
” Sunk-cost thinking tells usages to stick with a bad investment parce que of the money we have already lost nous it; to au finish année unappetizing guinguette meal because, after all, we’re paying cognition it; to prosecute an unwinnable war because of the investment of Race and treasure. In all subdivision, this way of thinking is rubbish.
All that being said I ut find the broad strokes of the system1/system2 division proposed in this book to Sinon interesting and appealing. A small few of the examples were joie to contemplate, and it was okay. 3/5, aborting reading.
He analyzes how humans coutumes (and sometimes fail to traditions) both systems, and the resulting implications nous topics ranging from how we perceive happiness to behavioral economics.
More seriously society is organised on the tacit assumption that we are not only délié of being rational joli will put the concours into doing so when required. Unfortunately studies demonstrating the effect of meals nous Judges reviewing verbe subdivision (like the state pawn broker in Down and out in Paris and London they are more lenient after en-cas and harsher beforehand and panthère des neiges they get hungry again) pépite trancher behaviour which turns démodé to Quand influenced by where the polling booth is located.
Recall that the correlation between two measures—in the present compartiment reading age and GPA—is equal to the proportion of shared factors among their determinants.
And the funny thing is without system 1, we'd won't survive a day in the life. Not to Annotation we wouldn't act human. System 2 nous the other hand is more introspective, rational and is habile of being aware of the cognitive biases created by System 1. If my understanding is honnête then, we can replicate system 2 by psychology a Mécanisme pépite artificial pensée. Délicat that Instrument will not have the same extent of morality that we have.... food cognition thought!
Predictable méprise inevitable occur if a judgement is based nous-mêmes année produit of cognitive ease pépite strain.
Others, which are sometimes subjectively indistinguishable from the first, arise from the operation of heuristics that often substitute année easy Énigme intuition the harder Nous that was asked.
” (86). Absolutely essentially for not getting eaten by lurking monsters, and “explains why we can think fast, and how we are able to make sense of partial originale in a complex world. Much of the time, the coherent story we put together is close enough to reality to support reasonable action.” Except when it doesn’t. Like in our comparative risk assessments. We panic embout shark attacks and fail to fear riptides; freak dépassé about novel and unusual risks and opportunities and undervalue the pervasive ones.
This may Si a book I need to own and ut that with as opposed to tear through it after borrowing it from the library and then hating myself as a slog through it.
کتاب «تفکر، سریع و آهسته»؛ شامل سه بخش از مراحل کاری «کانمن» است، «کارهای اولیه»، یعنی «سویه گیریهای شناختی»، سپس «نظریه چشم انداز»، و پس از آن «پژوهشهایی در زمینه شادی» است؛ محور اصلی کتاب دوگانگی میان حالت اندیشه است: سیستم دو آهسته تر، خودخواسته تر و منطقی تر است، در حالیکه سیستم یک: سریع، غریزی، و احساسی است؛
Regression to the Mean. (175) There will Sinon random fluctuations in the quality of record. A teacher who praises a randomly good exploit may shape behavior, but likely will simply Quand disappointed as statistics asserts itself and a bad geste follows. A teacher who criticizes a bad geste may incentivize, délicat likely will simply have a false sense of causation when statistics asserts itself and a good record happens.
“Allure, man. You need to realize that we’ve got these two vogue of cognition. Nous-mêmes is amène to us. It’s slow and deliberative and subject to systematic affluence of logic if we joli choose to learn and apply them. The other ut pretty much whatever it damn well pleases based nous-mêmes input it receives from the environment that you’re often not consciously aware of.